Furthermore, they claimed that the PT would close churches and ban Christian demonstrations. From the PT they responded that it was during his government when the National Day of the Proclamation of the Gospel and the Religious Freedom Law were approved, among others. Why, this being the case, is there this aversion of an evangelical sector towards the PT? This rejection is part of a political construction that began to manifest clearly during the presidency of Dilma Rousseff. We must understand that the presence of conservative evangelicals in the PT governments progressively caused tensions with other social actors.
During the efforts of the coalition developed south africa phone number list by Lula, different groups and sectors had become increasingly notorious and burst onto the public scene. At the beginning of Dilma Rousseff's government, groups associated with feminism, sexual diversity, ethnic and racial equality, were demanding more spaces, more policies and more government presence. And they achieved it relatively in the policies of education, culture, sexual and reproductive rights, anti-racism, gender equality. In that context, the old ideas of the Catholic right – which have tended to see these groups as enemies of traditional morality – emerged with force and were assumed by the evangelical bloc that participated in the PT coalition.
The moral question became central in the political dispute within the government coalition. Conservative religious leaders who had pragmatically become defenders of Lula in the 2000s – but who were against him before and after his administration – made a strong lynchpin on that moral question. In this sense, there is no avoiding the fact that most evangelicals are morally conservative. The moral question became central in the political dispute within the government coalition.